Christmas Day, 2009
The gifts of the Magi are among the most captivating of the traditional stories of Christmas. Three kings read portents in the heavens and were motivated by what they saw there to make the arduous trip to find the site of a cosmic event of enormous importance. The title of Magi, used in in the Gospel of Matthew 2: 1-12, is a reference to Priests of Zoroastrianism who were reputed to be adepts in the astrological arts.
While their number conveniently provides an allusion to the trinity, and their convergence on Earth alchemically captures a likely convergence in the heavens, I’ve always found the story hopeful and imbued with a sense of the power and meaning of synchronicity. While astrology ( western & Vedic) keep their fascination for many, they have largely been relegated by the intelligentsia of the churches and science to the margins of history as quaint anachronisms of the magical fixations of the past.
Astrology can certainly be presented as a simple reading of the future as typified by the entertainment horoscopes published in daily newspapers. One so predisposed can neurotically cling to the supposed predictions and use readings as a guide to selecting auspicious occasions to engage in some behaviors or avoid others. What I find intriguing instead is use of astrology as a medium by which to enhance sensitivity to the possibilities and patterning occurring within and among events. The idea of meaningful coincidence and Jungian studies come to mind. Psyche and cosmos are entangled. They mirror one another.
I have studied Vedic Astrology for over a decade and have found it always intriguing and rich, not as a divinatory system, but as a medium for active imagination, and a formalized process for entertaining higher-order synchronicity. It is less about a predestined path and more about potentialities, proclivities, and convergences. It is another poetic language by which to explore the mysteries of consciousness.
In 2006, Richard Tarnas, author of The Passion of the Western Mind, a cultural historian and professor of Philosophy and Depth Psychology at California Institute of Integral Studies, published his very thoughtful and provocative work, Cosmos and Psyche: Intimations of a New World View. It is a courageous piece of writing as it looks ahead for a new model for the 21st century and beyond it, by looking back to Astrology. This is a perilous undertaking for an academic in today’s zeitgeist. The book is an invitation to revisit foundational assumptions that we hold about Mind while fully embracing the new physics and what it reveals about Mind and Matter.
In his epilogue, Tarnas writes:
….our own marvelously complex nature depends upon and is embedded in the universe. Must we not regard the interpenetration of human and cosmic nature as fundamental, radical, “all the way down?” It seems to me highly improbable that everything we identify within ourselves as specifically human – the human imagination, human spirituality, the full range of human emotions, moral aspiration, aesthetic intelligence, the discernment and creation of narrative significance and meaningful coherence, the quest for beauty, truth and the good – suddenly appeared ex nihilo in the human being as an accidental and more or less absurd ontological singularity in the cosmos. Is it not much more plausible that human nature, in all its creative multidimensional depths and heights, emerges from the very essence of the cosmos, and that the human spirit is the spirit of the cosmos itself as inflected through us and enacted by us?
Clearly, the writers of the Gospel of Matthew had no reluctance in speaking of cosmic and human convergences. Why should we be reluctant to do so? The revelations of science are slowly but agonizingly pushing aside Cartesian dualism. It will not pass easily. Why is it assumed by many christian thinkers that Christianity is somehow purer if the agency of cosmic evolution is denied in favor of supra-natural events?
The Magi read the portents in the sky. They saw patterns converging and were moved to follow what they saw to be an unfolding narrative of creation. Rather than doubt it all or debate points of theology, they accepted mystery and went out seeking after it. For me, Christmas is a reminder that whatever our approaches, all roads up the spiritual mountain lead to the same summit. Studying synchronicity can only further enliven our capacity to see the subtle in the everyday and the greater story embedded in the variety of swirling and interacting, diverging and colliding events that occur all around us.
The spiritual life is about seeing clearly and living accordingly: to awaken. It’s up to us entirely whether to open our arms wide to mystery, or accept a smaller fraction of the great opus of creation.I choose the greater landscape and the wider bandwidth.
Glad Tidings of Great Joy!
© Brother Anton and The Harried Mystic, 2009. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited.
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