We again enter the season of Advent: a word that derives from the latin translation of the Greek word for the Second Coming, or parousia. It connotes a period of vigilance and expectation of the coming Messiah.
The Christian calendar marks the season as preparatory. It is a time for penitence and clearing. It is a season of centering on the primary mystery of divine presence and our thirst for profound renewal and healing.
With tradition reenacting an extraordinary event in history, its celebration in winter is provocative. We await the birth of the Light of the World: the Incarnation of Divine Love. Mystically, it is re-enlivened, renewed, and deepened with each sincere heart that embraces this time as more than a historical commemoration. It is a real-time happening in the soul of all those who enter it mystically.
In archetypal terms, the coincidence with the winter solstice and the time of nature’s incubation ties our spiritual renewal to the physical renewal of the biosphere. The bulbs that lie dormant await the more direct light and heat of the Spring as the trigger for germination.
While historians have concluded that the historical events celebrated in this season were most likely Springtime events, the coincidence in tradition of Winter with Advent is auspicious and symbolically very powerful.
In keeping vigil and following in the footsteps of the Magi, who read the portents in the stars, it is a good and deeply healing practice to awaken just before dawn and, with eyes lightly closed ( with great care to avoid direct gazing at it) to await the rising Sun.
To feel its warmth and to register the moment of the first light as a signal for the germination within us of the Christos. The Therapeutae were an ancient sect of the Essenes in the middle east that, some argue, could very conceivably have been the community in which Jesus of Nazareth fulfilled his early preparations in those missing years for which we have no documentation.
They engaged in the daily practice of awakening before dawn, wearing a very simple blue tunic, to walk to the shores of Lake Mariotas to greet the rising sun. I am reminded of the beautiful yoga practice, the Surya Namaskara, or the Salutation to the Sun. They are reputed to have been great healers and miracle workers (hence their name).
Beyond our words and thoughts, the Sun’s rays are the physical analogue of the Son’s presence feeding everything with the energy that sustains all being. We are, in opening ourselves to the Divine, awakened once again to the truth of our origin, destination and unity with the All. for a moment, we are more fully “bound back,” the meaning of the word, religio, or religion, to the Source.
The world speaks to us of things that lie beneath. The Beloved is in His Holy Temple, let all the earth keep silence.
© Brother Anton and The Harried Mystic, 2009. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited.
Who is the statue in the picture of? It looks like Aesclepius.
LikeLike
Good catch Viv. Meant to add a caption. It is indeed Asclepius as ancient archetype of healing. Advent is a time during which we are invited to bind ourselves back (religion) to our true identity and, in the process, be healed and reach out to others in the same spirit. Thanks. (Adding the caption.} Hope all is well.
LikeLike
Last Christmas my daughter gave me a Caduceus but agonized over the fact that it was also part of a pentacle, half hidden by the caduceus. I told her the pentacle was a Christian symbol as well as a pagan one and wear it happily.
I’m hanging on in there but not too good right now.
Could do with a visit from a healer, archetype or not!
LikeLike
When we look beyond the exoteric separations between symbols and their historic journey we see more clearly the archetypal roots that inspire them. You are in mind and heart in my meditations and prayers as I visualize the Light of the World radiating an abiding warmth and healing.
LikeLike