Among the Nag Hammadi archives is the Secret Book Of James ( SBJ). In a number of earlier meditations, I have made reference to teachings contained in other apocryphal texts such as the Gospel of Thomas and Thunder Perfect Mind. In much the same spirit as those, SBJ has a number of powerful sayings that stimulate rich contemplation. I briefly share and explore one of them here. [ One of a vast variety of interpretations that these words may inspire.]
The Lord said:
” I tell you the truth: no one will be saved among those who fear death. For the Kingdom of death belongs to those who put themselves to death. Be superior to me! Be like the child of the Holy Spirit!”
The Teacher admonishes his disciples to embrace the Cross. What meaning can we intuit from this saying that is, once again, koan-like?
The saying has three big ideas:
- fear of death,
- putting oneself to death, and
- being a child of the Holy Spirit.
To fear death is to be preoccupied with one’s own well-being as an end in itself. One of the largest and growing sections of any bookstore is the self-help section. Written by so many soothe-sayers, there is something there seemingly for every condition imaginable. While there is certainly nothing wrong with them per se, there is a fundamental narcissism that these books feed, and that is the more interesting thing. After all, those books sell for a reason. There’s a big market out there of people looking to make themselves better through some ready-made formula.
What is the alternative? Certainly, there’s nothing wrong with taking good care of yourself, right?
Surely not, the body is the temple of the soul and we should care for it. Part of that care, however, is to relate to the body as the theater on which the mind outwardly presents the inner play. Once again, body and mind struggle to be reunited. If the mind is sound, the body’s journey through life is certainly benefitted. However, what needs more attention is generosity of spirit, the charitable heart, and service to “all sentient beings.”
Fear of death or denial of the Cross is rejection of the inconvenient moments of someone else’s need. Consider the missed opportunities in all of our lives when someone needed something and we were too pressed for time, or otherwise too preoccupied to offer a hand.
It is well established that acts of true charity, without seeking recognition of any kind, is a profound elixir for what troubles the soul. I find that when I am distressed over something, turning my gaze out to how I might make someone else’s distress a little lighter lightens the weight of my baggage. Fear of death is me-centered. Love of life and the way of the heart is other-centered. Buddha and Christ alike refer to the central importance of being for others ( man and animal), and doing so is a true reflection of being “enlightened.”
What does it mean to put “oneself” to death? We are what we have made of ourselves in thought and deed. We are a construction built up over many years of being rewarded for certain things. We attached ourselves to certain signature behaviors, values, and dispositions that were pre-potent by virtue of our unique biochemistry and psychogenic make-up. To “put oneself to death” is to rise about the allusions, illusions, and attributions of the self, and to recognize our far greater identity in Christ-Buddha.
The self is a study in complexes and contradictions, conflicts and dilemmas, that we navigate and look at in our therapies and meditations. The dance to which we are invited is one designed, like the practice of the whirling dervishes, to lose oneself in the mystery. Then, we can try on many selves realizing that we plug into a deeper ocean of identity with Mystery.
“Be like the child of the Holy Spirit” and “be superior to me”: What is the Teacher of Righteousness saying to me here? The heart of Christ and the Kingdom of Heaven is within. It is our’s to miss or rediscover. The Spirit beckons always. The still small voice is ever chanting in the dark so we can find our way.
It is our Call to Action to make our way through the inmost cave, and discover our transcendent parentage, and the voice of deep ancestral legacy.
We are called to be Christics: children of the Cross of Light. We have nothing whatsoever to fear except turning away from the path of discovery.
What do you hear in the Teacher’s homily?
© Brother Anton and The Harried Mystic, 2009. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited.